Heb. 13, 1 John 1-4; Dan. 12, Ezra 1-10, Neh. 1-4; Psalm 133-135

Heb. 13, 1 John 1-4

FROM THE NEW TESTAMENT

Be Confident

I don't know what the word of the year should be for 2020, but one of the contenders has to be "Uncertainty." Call it a crisis of confidence — in our future, in our government, in our news, maybe even in ourselves. If we’re not careful, doubt and fear can overwhelm us and dominate our lives. But as a well-known hymn says, "When all around my soul gives way, He then is all my hope and stay, On Christ the solid rock I stand, All other ground is sinking sand." This week, we'll find some solid ground in Hebrews and First John.

Confident the Lord Is With Us

On Monday (Heb. 13), we finish Hebrews, with its encouragement to hold onto our confidence (Heb. 3:6,14; 10:35). After inviting us to boldly "draw near to the throne" (Heb. 4:16; cf. 10:19-22), the book concludes with a call to confidence in his ever-present help, "for he has said, 'I will never leave you nor forsake you.' So we can confidently say, 'The Lord is my helper; I will not fear; what can man do to me?'" (Heb. 13:5-6).

Even if we have to bear shame with Christ "outside the gate" (Heb. 13:10-13), we know the city we seek is eternal (Heb. 13:13-14), and our hope is worth the cost.

Confident We’re Forgiven

Tuesday's reading (1 John 1) emphasizes "fellowship" (1 John 1:3,6-7), our close association with God and Christ, which we share with all who "walk in the light" (1 John 1:7). Since God is light, we can't have fellowship with him while walking in darkness (1 John 1:5-6), a sobering thought. But — John assures us — if we confess our sins, we can count on him to forgive us (1 John 1:9).

  • Why's it so important for us to honestly acknowledge our sin?

Confident We’re His Children

This book's purpose is to give confidence in what we can "know" (1 John 2:21; 5:13) — a word used nearly forty times. How do "we know that we have come to know him" (1 John 2:3)? On Wednesday (1 John 2), John says we know because we keep his commandments and "walk in the same way" that he walked (1 John 2:3-6). That means loving each other (1 John 2:7-11) and not loving worldly things (1 John 2:15-17). We know we're God's children because "everyone who practices righteousness has been born of him" (1 John 2:29).

Thursday's reading (1 John 3) exclaims in wonder, "See what kind of love the Father has given to us, that we should be called children of God; and so we are" (1 John 3:1). When Christ returns, we'll become like him (1 John 3:2, cf. Rom. 8:29; Php. 3:20-21). While we wait, we imitate him by keeping ourselves from continually practicing sin (1 John 3:6-8; cf. 1:7-9) and by actively loving people (1 John 3:17-18). So our lifestyle makes it "evident who are the children of God" (1 John 3:10). And even when "our heart condemns us, God is greater than our heart, and he knows everything" (1 John 3:20).

  • How do Christ's actions define love?

Confident at Judgment

On Friday (1 John 4), John says to "test the spirits" (1 John 4:1) — to examine all teaching and ensure that it aligns with what the apostles taught (1 John 4:6). He particularly confronts teachers who distort the gospel and question Christ's incarnation (1 John 4:2-3; cf. 1 John 1:1-3; 2:22-23; 2 John 7; John 1:14).

God is love (1 John 4:16), and as we imitate his love and abide in it, love is "perfected with us, so that we may have confidence for the day of judgment ... There is no fear in love, but perfect love casts out fear" (1 John 4:17-18).

  • How do we know what real love is? And who initiated the relationship of love between God and us?

Dan. 12, Ezra 1-10, Neh. 1-4

FROM THE OLD TESTAMENT

Daniel 12 and Ezra 1-10, along with Nehemiah 1-4, delve into themes of hope, restoration, and community within the context of God's overarching plan. In Daniel 12, the prophet unveils a vision of future resurrection and ultimate justice, offering assurance to the faithful amidst tribulation. This eschatological perspective encourages believers to remain steadfast, highlighting God's promise of deliverance.

Ezra 1-10 recounts the return of the Jewish exiles from Babylon, showcasing God's faithfulness in restoring His people to Jerusalem. The accounts of rebuilding the temple and reestablishing worship underscore the significance of community in spiritual renewal and obedience to God's law.

Nehemiah 1-4 further emphasizes leadership and perseverance as Nehemiah rallies the people to rebuild the walls of Jerusalem. His commitment to prayer and action illustrates the power of collective effort in overcoming adversity. Together, these passages invite reflection on God's providential guidance, the importance of communal faith, and the transformative power of hope in the face of challenges.

Psalm 133-135

REFLECTING ON THE PSALMS

Psalm 133-135 continues the focus on community, worship, and God's steadfast love. Psalm 133 emphasizes the beauty and unity of brethren dwelling together in harmony, illustrating how this unity is like precious oil, symbolizing God's blessing. It encourages believers to promote peace and collaboration within the community. Psalm 134 is a call to worship, inviting both servants of the Lord and all people to bless God at all times, emphasizing the importance of continual worship and gratitude. Psalm 135 celebrates God's greatness, recounting His mighty acts and sovereign power over all creation, affirming His authority and encouraging His followers to praise Him. Collectively, these psalms underscore the significance of communal worship, the beauty of unity among believers, and the greatness of God, offering encouragement and a reminder of divine presence in every aspect of life.