James 2-5, Gal. 1

FROM THE NEW TESTAMENT

Slow Down and Listen

There's a funny scene in the old show, Taxi, where a guy taking a driver's test — played by Christopher Lloyd — asks, "What does a yellow light mean?" Someone tells him, "Slow down." So Christopher Lloyd slows down, asking, "Whaaat doooes aaa yeellooow liiight meean?" The guy says, "Slow down!" And Christopher Lloyd continues repeating the phrase slower and slower! When I think of the book of James, I think of that question, "what does a yellow light mean?" and I remind myself that my relationship with God often has to do with slowing down and really listening to what he has to say.

You might remember a helpful, pithy verse we read on Friday:

"Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger" (James 1:19).

This verse contains some of James' major themes, with its emphasis on how we listen, speak, and manage our anger. The book of James begins and ends with instruction about trials (James 1:2-18 and 5:1-18), but in between, we find a challenging collection of sayings that force us to examine our daily lives.

Quick to Hear

Like a mirror, hearing God's word shows us who we are so that we can change (James 1:22-25), not so that we can play at worthless religion (James 1:26-27). On Monday, James develops the theme further, challenging us to fulfill the law and live our faith.

If we love our neighbors as ourselves, we can't pick and choose who to treat with honor. All of God's laws matter, so hear and apply them all (James 2:1-13).
Just like hearing the word without doing it is useless, empty words (James 2:15-16) and shuddering belief (James 2:19) mean nothing until our faith lives in our works (James 2:14-26).

Slow to Speak

On Tuesday, we'll take a hard look at what we say, in James' famous examination of the tongue (James 3:1-12). Are you consistent in speaking only pure and helpful words? Where can you improve the use of your tongue?

Slow to Anger

When James returns to the theme of wisdom (James 3:13-18; cf. James 1:5), he describes a meek (James 3:13; cf. James 1:20-21) and gentle, peaceable attitude (James 3:17) that produces righteousness (James 3:18), something that the anger of man never can produce (James 1:20). When our passions war within us, we fight (James 4:1), but when we humble ourselves before God, he helps us (James 4:11). Such humility will lead us to submit to the leadership of God, knowing our lives are in his hands (James 4:13-17).

Never Quick to Desert

On Friday, we'll start Paul's letter to the Galatians who — to Paul's astonishment — are "quickly deserting" God and "turning to a different gospel" (Gal. 1:6). False teachers convinced them that they had to submit to the Mosaic law to be God's people. Why do you think Paul brought up his background and his relationship with the leaders in the Jerusalem church? What does Paul say about those who bring us any other gospel? Where did Paul get the gospel he preaches?

1 Sam. 24-31, 2 Sam. 1-7

FROM THE OLD TESTAMENT

In 1 Samuel 24-31 and 2 Samuel 1-7, the narrative intensifies as David’s rise to prominence unfolds amid Saul’s turmoil. David spares Saul’s life, demonstrating mercy and faithfulness to God’s anointed, which reflects his character as a leader. As Saul becomes increasingly consumed by jealousy and paranoia, the consequences of his disobedience culminate in tragedy. Saul’s death marks a pivotal transition in Israel’s leadership, leading to David's ascension as king. The anointing of David represents hope and restoration for Israel, as he unites the tribes and establishes a covenant relationship with the Lord. This section highlights the pivotal themes of divine purpose, true leadership, and the importance of remaining faithful despite human shortcomings, emphasizing David's commitment to glorifying God as he navigates the complexities of kingship.

REFLECTING ON THE PSALMS

Psalms 52 to 54 continue the exploration of the human condition, delving into themes of trust, betrayal, and divine protection. Psalm 52 opens with a denunciation of the wicked, specifically focusing on Doeg the Edomite, contrasting the fate of the proud with that of the righteous who find refuge in God. Psalm 53 reflects on the folly of the fool who denies God's existence, highlighting humanity's need for salvation. This psalm conveys a sense of urgency for divine intervention amid pervasive wickedness. Psalm 54 is a prayer for help, expressing David's confidence in God's deliverance from adversaries. These psalms collectively emphasize the importance of faith in God during times of distress and the assurance that He stands as a protector for those who seek Him amid betrayal and turmoil.

Week 18